World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0000905222
Reproduction Date:

Title: Keter  
Author: World Heritage Encyclopedia
Language: English
Subject: Sephirot, Ayin and Yesh, Arich Anpin, Seder hishtalshelus, Gilgul
Collection: Hebrew Words and Phrases, Kabbalistic Words and Phrases, Sephirot
Publisher: World Heritage Encyclopedia


The Sephirot in Jewish Kabbalah

View the image description page for this diagram Category:Sephirot

Keter (Hebrew   , lit. Crown) also known as Kether, is the topmost of the Sephirot of the Tree of Life in Kabbalah. Since its meaning is "crown", it is interpreted as both the "topmost" of the Sephirot and the "regal crown" of the Sephirot. It is between Chokmah and Binah (with Chokmah on the right and Binah in the left) and it sits above Tiphereth. It is usually given three paths, to Chokmah, Tiphereth, and Binah.

Keter is so sublime, it is called in the Zohar "the most hidden of all hidden things", and is completely incomprehensible to man. It is also described as absolute compassion, and Rabbi Moshe Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.

Keter is invisible, colorless.[1]


  • Description 1
  • Qualities 2
    • Ethical behaviour 2.1
    • 13 Supernal Attributes of Mercy 2.2
  • Non-Jewish practices 3
  • See also 4
  • References 5
    • Jewish 5.1
    • Non-Jewish 5.2
  • External links 6


According to the Bahir: "What are the ten utterances? The first is supreme crown, blessed be His name and His people." [2]

The first Sephirah is called the Crown, since a crown is worn above the head. The Crown therefore refers to things that are above the mind's abilities of comprehension. All of the other Sephirot are likened to the body which starts with the head and wends its way down into action. But the crown of a king lies above the head and connects the concept of "monarchy", which is abstract and intangible, with the tangible and concrete head of the king.

This first Sefirah represents the primal stirrings of intent in the Ein Soph, or the arousal of desire to come forth into the varied life of being.[2] But in this sense, although it contains all the potential for content, it contains no content itself, and is therefore called 'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being desire to bring the world into being, Keter is absolute compassion.[3]

The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה אשר אהיה), the name through which he revealed himself to Moses from the burning bush.[4] "It is from the name Ehyeh that all kinds of sustenance emanate, coming from the source, which is the infinite".

Keter, although being the highest Sephirah of its world, receives from the Sephirah of Malkuth of the domain above it (see Sephirot). The uppermost Keter sits below no other Sephirah, although it is below Or Ein Soph which is the source of all Sephirot.


Ethical behaviour

Rabbi Moshe Cordovero, in The Palm Tree of Devorah, discusses ethical behaviour that man should follow, related to the qualities of the Sephirot, in order that man might emulate his Creator. Humility is the first, because although Keter is the highest, it is ashamed to look at its cause, and instead gazes at those below it.[5] One's thoughts should be pure, one's forehead should display no harshness, one's ears should always turn to hear good, one's eyes should distance themselves from noticing evil, always looking at the good, one's nose should be free from the breath of anger, one's face should always shine, and his mouth should express nothing except good.

13 Supernal Attributes of Mercy

Through discussion of a line in the Michah, 13 attributes are associated with the Sephirah Kether:

Who is God like you, who pardons iniquity and forgives the transgressions of the remnant of his heritage? He does not maintain His anger forever, for He delights in kindness. He will again show us compassion, He will vanquish our iniquities, and You will cast all their sins into the depths of the sea. Show faithfulness to Ya'akov, kindness to Avraham, which You have sworn to our fathers from days of old. (Michah, 7:18-20)

Accordingly, the 13 attributes are derived from this and described in great detail.

Additionally, the "Thirteen Attributes of Mercy" were described by Rabbi Chizkiyah in an allegorical depiction of a lily among thorns. The metaphor in whole is known and taught as "The lily amongst the thorns," a phrase found in Shir Hashirim 2:2. A summary:

"The secret of spiritual protection is revealed through a richly metaphorical discourse given by Rabbi Chizkiyah. The Rabbi explains that the spiritual forces that protect and watch over us are called the 13 Attributes of Mercy. They are transmitted into our physical world through the first 13 words of the Torah. When judgments are decreed against us, these 13 forces can safeguard us from their influence. We begin drawing this Light of protection to ourselves at the very moment we begin to browse and behold the mystical shapes and sequences of the Aramaic text, and to learn the spiritual insights presented there." [6]

Non-Jewish practices

In The Mystical Qabalah Dion Fortune describes Keter as pure consciousness, beyond all categories, timeless, a point that crystallises out of the Ein Soph, and commences the process of emanation that ends in Malkuth.

The name of God given to it is Eheieh, the archangel that presides over it is Metatron, the order of angels that resides in it are the Holy Living Creatures (the Chaioth ha Qadesh, Hebrew: היות הקדש), and its mundane chakra is said to be the First Swirlings of the cosmos (Primum Mobile, Rashith ha Gilgalin).

A.E. Waite made mention that Rabbi Azariel ben Menachem, a student of Isaac the Blind, in his Commentary on the Sephiroth granted a particular colour to each Sephira, yet these do not agree with the colours given in the Zohar, where Kether (which, according to him, is also correlated to Yechidah) is called colourless, Tiphareth purple, and Malkuth sapphire-blue.[7]

As pure formless consciousness, it is often compared with the Sahasrara chakra, which resides above the crown of the head, in Indian Shakta Tantra.

In Aleister Crowley's Liber 777, Keter is associated with the Four Aces of the Tarot deck, White Brilliance, Poseidon, Brahma, Wodan, Zeus, The Trinity, Almond in flower, Diamond, Elixir Vitae, Dao, and Death (not a complete list of the 777 associations).

It is said to have a negative aspect, the Qliphah Thaumiel.

Keter is also identified with the former planet Pluto, the Atma in Theosophy and Raja Yoga, and the Khabs am Pekht in Egyptian mysticism.[8]

See also


  1. ^ "Sefirot". Sefirot. My Jewish Learning. Retrieved 5 December 2011. 
  2. ^ a b Arthur Green. Guide to the Zohar
  3. ^ Rabbi Moshe Cordovero. The Palm Tree of Devorah
  4. ^ Aryeh Kaplan. Meditation and Kabbalah
  5. ^ Rabbi Moshe Cordovero. The Palm Tree of Devorah.
  6. ^
  7. ^ A.E. Waite, The Holy Kabbalah
  8. ^ David Rankine, Climbing the Tree of Life: A Manual of Practical Magickal Qabalah


  • Bahir, translated by Aryeh Kaplan, (1995). Aronson. (ISBN 1-56821-383-2)
  • Lessons in Tanya
  • Kabbalah 101: Keter
  • The Kabbalah Handbook, A Concise Encyclopedia of Terms and Concepts in Jewish Mysticism
  • Rabbi Moshe Cordovero, The Palm Tree of Devorah, translated by Rabbi Moshe Miller (1993). Targum Press Inc. (ISBN 1-56871-027-5)



External links

  • Basics in Kabbalah, The Ten Sefirot: Keter (
  • An Introduction to the Kabala (
  • Tree of Life: Keter (
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.