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Dying Gaul

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Dying Gaul

The Dying Galatian[1] is a Roman marble copy of a Hellenistic work of the late 3rd century BC. Capitoline Museums, Rome.

The Dying Gaul—also called The Dying Galatian[1] (in Italian: Galata Morente) or The Dying Gladiator—is an ancient Roman marble copy of a lost Hellenistic sculpture thought to have been executed in bronze.[2] The original may have been commissioned some time between 230 and 220 BC by Attalus I of Pergamon to celebrate his victory over the Galatians, the Celtic or Gaulish people of parts of Anatolia (modern Turkey). The identity of the sculptor of the original is unknown, but it has been suggested that Epigonus, court sculptor of the Attalid dynasty of Pergamon, may have been the creator.

The copy was most commonly known as The Dying Gladiator until the 20th century, on the assumption that it depicted a wounded gladiator in a Roman amphitheatre.[3] Scholars had identified it as a Gaul or Galatian by the mid-19th century, but it took many decades for the new title to achieve popular acceptance.


  • Description 1
  • Discovery and expatriation 2
  • Portrayal of Celts 3
  • Influence 4
  • Copies 5
  • Notes 6
  • Further reading 7
  • External links 8


The white marble statue which may have originally been painted depicts a wounded, slumping Celt with remarkable realism and pathos, particularly as regards the face. A bleeding sword puncture is visible in his lower right chest. The figure is represented as a Celtic warrior with characteristic hairstyle and moustache and has a torc around his neck. He lies on his fallen shield while his sword, belt, and a curved trumpet lie beside him. The sword hilt bears a lion head. The present base was added after its 17th-century rediscovery.

Discovery and expatriation

Back of the sculpture.

The Dying Galatian is thought to have been rediscovered in the early 17th century during some excavations for the foundations of the Villa Ludovisi, then a suburban villa in Rome. It was first recorded in a 1623 inventory of the collections of the powerful Ludovisi family. The villa was built in the area of the ancient Gardens of Sallust where, when the Ludovisi property was built over in the late 19th century, many other antiquities were discovered,[4] most notably the "Ludovisi Throne". By 1633 it was in the Ludovisi Palazzo Grande on the Pincio. Pope Clement XII acquired it for the Capitoline collections. It was then taken by Napoleon's forces under the terms of the Treaty of Tolentino, and displayed with other Italian works of art in the Louvre Museum until 1816, when it was returned to Rome.

Portrayal of Celts

Detail showing his neck torc.

The statue serves both as a reminder of the Celts' defeat, thus demonstrating the might of the people who defeated them, and a memorial to their bravery as worthy adversaries. The statue may also provide evidence to corroborate ancient accounts of the fighting style—Diodorus Siculus reported that "Some of them have iron breastplates or chainmail while others fight naked"[5] Polybius wrote an evocative account of Galatian tactics against a Roman army at the Battle of Telamon of 225 BC:

"The Insubres and the Boii wore trousers and light cloaks, but the Gaesatae, in their love of glory and defiant spirit, had thrown off their garments and taken up their position in front of the whole army naked and wearing nothing but their arms... The appearance of these naked warriors was a terrifying spectacle, for they were all men of splendid physique and in the prime of life."[6]

The Roman historian Livy recorded that the Celts of Asia Minor fought naked and their wounds were plain to see on the whiteness of their bodies.[7] The Greek historian Dionysius of Halicarnassus regarded this as a foolish tactic: "Our enemies fight naked. What injury could their long hair, their fierce looks, their clashing arms do us? These are mere symbols of barbarian boastfulness."[8]

Detail showing the face, hair style and torc of the sculpture.

The depiction of this particular Galatian as naked may also have been intended to lend him the dignity of heroic nudity or pathetic nudity. It was not infrequent for Greek warriors to be likewise depicted as heroic nudes, as exemplified by the pedimental sculptures of the Temple of Aphaea at Aegina. The message conveyed by the sculpture, as H. W. Janson comments, is that "they knew how to die, barbarians that they were."[9]


The Dying Galatian became one of the most celebrated works to have survived from antiquity and was engraved[10] and endlessly copied by artists, for whom it was a classic model for depiction of strong emotion, and by sculptors. It shows signs of having been repaired, with the head seemingly having been broken off at the neck, though it is unclear whether the repairs were carried out in Roman times or after the statue's 17th century rediscovery.[11] As discovered, the proper left leg was in three pieces. They are now pinned together with the pin concealed by the left kneecap. The Gaul's "spiky" hair is a 17th-century reworking of longer hair found as broken upon discovery.[12]

During this period, the statue was widely interpreted as representing a defeated gladiator, rather than a Galatian warrior. Hence it was known as the 'Dying' or 'Wounded Gladiator', 'Roman Gladiator', and 'Murmillo Dying'. It has also been called the 'Dying Trumpeter', because one of the scattered objects lying beside the figure is a horn.

The artistic quality and expressive Byron was one such visitor, commemorating the statue in his poem Childe Harold's Pilgrimage:

It was widely copied, with kings,[14] academics and wealthy landowners[15] commissioning their own reproductions of the Dying Gaul. Thomas Jefferson wanted the original or a reproduction at Monticello.[16] The less well-off could purchase copies of the statue in miniature for use as ornaments and paperweights. Full-size plaster copies were also studied by art students.

It was requisitioned by Napoleon Bonaparte by terms of the Treaty of Campoformio (1797) during his invasion of Italy and taken in triumph to Paris, where it was put on display. The pieced was returned to Rome in 1816.[16] From December 12, 2013 until March 16, 2014 the work was on display in the main rotunda of the west wing of the National Gallery of Art in Washington D.C.. This temporary tenure marked the first time the antiquity had left Italy since it was returned in the second decade of the nineteenth century.[16]


The Dying Gladiator at Iford Manor, Wiltshire, Eingland
The Dying Gladiator Inn, Brigg, England

Copies of the statue (itself a copy) can be seen in the Museum of Classical Archaeology at Cambridge University, Leinster House in Dublin Ireland, as well as in Berlin, Prague, Stockholm, Versailles, Warsaw (Royal Baths Park).

In the United States, copies are at the Washington State Historical Society in Tacoma, Washington, at the Redwood Library, Newport, Rhode Island, and at Assumption College in Worcester, MA.

The Royal Academy in London had one such copy, now at the Courtauld Gallery in London. It also had an écorché in this pose, cast in the late 18th century from the body of an executed smuggler and hence nicknamed "Smugglerius".

There is an example in bronze over the gate of the walled garden at Iford Manor, Wiltshire, England. In the English market town of Brigg in Lincolnshire, the long established coaching inn The Dying Gladiator displays a copy, using the old title.

The College of Fine Arts in the Savannah, Georgia


  1. ^ a b Capitoline Museums. "Hall of the Galatian". The centre of the room features the so-called "Dying Galatian", one of the best-known and most important works in the museum. It is a replica of one of the sculptures in the ex-voto group dedicated to Pergamon by Attalus I to commemorate the victories over the Galatians in the III and II centuries BC. 
  2. ^ Wolfgang Helbig, Führer durch die öffenlicher Sammlungen Klassischer altertümer in Rom (Tubingen 1963-71) vol. II, pp 240-42.
  3. ^ Henry Beauchamp Walters, The Art of the Greeks, The Macmillan Company, 1906, p.130 notes that it is still most commonly called that because of the popularity of Byron's description.
  4. ^ Haskell and Penny 1981:224 provide the history of this sculpture.
  5. ^ Diodorus in Stephen Allen (Author), Wayne Reynolds (Illustrator), Celtic Warrior: 300 BCE – 100 CE (Osprey: 25 April 2001), ISBN 1-84176-143-5. p. 22
  6. ^ Polybius, Histories II.28
  7. ^ Livy, History XXII.46 and XXXVIII.21
  8. ^ Dionysius of Halicarnassus, History of Rome XIV.9
  9. ^ H. W. Janson, "History of Art: A survey of the major visual arts from the dawn of history to the present day", p. 141. H. N. Abrams, 1977. ISBN 0-13-389296-4
  10. ^ First by François Perrier, Segmenta nobilium signorum et statuarum que temporis dentem invidium evase (Rome and Paris 1638) plate 91 (noted by Haskell and Penny 225 and note 15).
  11. ^ Kim J. Hartswick, The Gardens of Sallust: a Changing Landscape, p. 107. University of Texas Press, 2004
  12. ^ Grout, James. "The Dying Gaul". Encyclopædia Romana.  
  13. ^ Byron, Childe Harold, Canto IV (1818), stanzas 140–141.
  14. ^ A plaster cast was made for the King of Spain in 1650, and a marble copy by Michel Monnier for Louis XIV remains at Versailles (Haskell and Penny 1981:22).
  15. ^ A black marble copy for the Duke of Northumberland is in the entrance hall of Syon House, designed by Robert Adam; there are copies in several gardens in England, including Rousham, Oxfordshire (by Peter Scheemakers, 1743, according to Rupert Gunnis, Dictionary of British Sculptors 1660–1851, rev.ed. 1968, s.v. "Scheemakers, Peter") and Wilton House, Wiltshire (Simon Vierpyl, before 1769).
  16. ^ a b c Kennicott, Philip (12 December 2013). "Dying Gaul on view at National Gallery of Art".  

Further reading

  • Art in the Hellenistic Age, Pollitt, J. J., 1986
  • Hellenistic Sculpture, Smith, R.R.R. London, 1991
  • Taste and the Antique, Haskell, F. and N. Penny. New Haven and London, 1981. Cat. no. 44, pp 224ff.

External links

External video
Dying Gaul, Smarthistory[1]
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