World Library  
Flag as Inappropriate
Email this Article

Edo period police

Article Id: WHEBN0035908160
Reproduction Date:

Title: Edo period police  
Author: World Heritage Encyclopedia
Language: English
Subject: Law enforcement in Japan, Cyber City Oedo 808, Edo period, Kyoketsu-shoge, Hata-jirushi
Collection: Edo Period, Government of Feudal Japan, Law Enforcement in Japan
Publisher: World Heritage Encyclopedia

Edo period police

Edo period wood block print showing police wearing chain armour under their kimono, and using jutte, sasumata, sodegarami, and tsukubo to capture criminals on a roof top.

In feudal Japan individual military and citizens groups were primarily responsible for self-defense until the unification of Japan by Tokugawa Ieyasu in 1603. During the Edo period (1603–1868), the Tokugawa shogunate formed a centralized feudal government.[1] Samurai warriors who once protected Japan from foreign enemies and fought each other for supremacy became the new police and internal security force.[2] Their new job would be to ensure civil peace, which they accomplished for over 250 years.[3]


  • History 1
  • Organization 2
    • Samurai police 2.1
    • Non-samurai police assistants 2.2
  • Duties 3
  • Equipment 4
    • Weapons 4.1
  • Weapons 5
  • Armour 6
  • See also 7
  • Notes 8
  • References 9
  • External links 10


During the Edo period the authoritarian Tokugawa shogunate instituted an elaborate police/security state, an administrative hierarchy was developed, and rules and regulations controlling many aspects of life in Japan went into effect. This new system of government has been called a police state,[4] possibly the world's first.[5]

In 1868 the samurai era ended with the overthrow of the Tokugawa shogunate and a new government came into power (Meiji government) and the samurai class was eventually abolished. In 1872, a former samurai [Kawaji Toshiyoshi] was sent to Europe to study systems of policing and he recommended a restructuring based partially on French and Prussian systems. In 1874, a nationalized police force was created using European police systems as a model. This new police force was the start of the modern police system in Japan, though it was initially dominated by former samurai from Satsuma who were part of the driving force behind the removal of the Tokugawa shogunate. The new Meiji period police continued the Edo period method of Japanese police controlling societal behavior and internal security as well as preventing and solving crimes.[6][7]


The Edo period police apperatus utilized a multi-layered bureaucracy which employed the services of a wide variety of Japanese citizens. High and low ranking samurai, former criminals, private citizens and even citizens groups (Gonin Gumi) participated in keeping the peace and enforcing the laws and regulations of the Tokugawa shogunate.

Samurai police

  • Machi-bugyō

During the Edo period, high ranking samurai with an allegiance to the Tokugawa shogunate (hatamoto) were appointed machi-bugyō (city administrators or commissioners). The machi-bugyō performed the roles of chief of police, prosecutor, judge and other judicial related business both criminal and civil in Edo and other major towns.[8][7]

  • Yoriki

Working under the machi-bugyō was the yoriki. Yoriki were samurai—they managed patrols and guard units composed of lower ranking police officials. Yoriki, being of a higher class, were able to ride a horse while performing their duties and were trusted to carry out assignments of high importance.[7][9]

  • Dōshin

Working under the yoriki was the dōshin. Dōshin were samurai but of a lower class than yoriki—they preformed the duties of prison guard and patrol officer which required close contact with commoners (chonin). They investigated crimes such as murder and helped with executions.[10]

Non-samurai police assistants

Edo period police relied heavily on commoners for assistance, from average village dwellers to the outcast hinin and eda castes. Members of the Japanese outcast were particularly helpful with guarding and executing prisoners, and disposing the bodies, something that samurai found to be repugnant.[11]

  • Komono

Komono were non-samurai chōnin who went with the dōshin on patrols and provided assistance.[12]

  • Okappiki

Okappiki were non-samurai from the lowest outcast class, often former criminals who worked for the dōshin as informers and spies.[13]

  • Gōyokiki/meakashi

Gōyokiki or meakashi were a non-samurai chōnin or outcast class who were hired by local residents and merchants to work as police assistants in a particular neighborhood—they were often former criminals. The term "tesaki" was used to describe gōyokiki or meakashi later in the Edo period.[14]


Investigating crimes, arresting and interrogating arrested suspects, torturing criminal suspects in order to obtain a confession, punishing convicted criminals including executions.


Edo period police used a variety of armor and carried lethal and non-lethal weapons to capture criminal suspects. If possible, suspected criminals were taken alive. This meant that special weapons and tactics had to be created in order to accomplish this task.[15]


  • Bansho rokugin or keigo roku-go: Edo period police stations were required to keep six kinds of weapons (bansho rokugin or keigo roku-go) available for use in case of disturbances.[16] these were the kanamuchi, the kiriko no bo, the tetto, the sodegarami, the tsukubo, and the sasumata.[17] Three of these tools were called torimono sandōgu ("three tools of arresting"), which consisted of the sodegarami, sasumata, and tsukubo. They were symbols of office and were often displayed in front of police checkpoints or used in processions, especially while convicted prisoners were being led to their execution.[16]
  • Sodegarami
  • Sasumata
  • Tsukubo
  • Kanamuchi
  • Kiriko no bo
  • Tetto
  • Metsubushi
  • Jutte: an iron or wooden club or truncheon, the jutte was a non-lethal weapon and an official symbol of office.[18]
  • Te yari (hand spear): a small version of the yari suitable for use in confined spaces.[19]
  • Kusari fundo/manriki



Edo period police and assistants wore chain armour clothing, armour for the hands, and armour for the head.[20]

See also


  1. ^ Sansom 1963, p. 46.
  2. ^ Ikegami 2005, p. 157.
  3. ^ Newman 2011, p. 167.
  4. ^ Tabb 1995, p. 65.
  5. ^ Morrell & Morrell 2006, p. 82.
  6. ^ Esselstrom 2009, p. 21-22.
  7. ^ a b c Ames 1981, p. 9.
  8. ^ Brinkley & Kikuchi 2008, p. 639.
  9. ^ Deal 2007, p. 177.
  10. ^ Cunningham 2004, p. 45.
  11. ^ Ciba Foundation Symposium 2009, p. 120.
  12. ^ Cunningham 2004, p. 51.
  13. ^ Cunningham 2004, p. 54.
  14. ^ Botsman 2005, p. 94.
  15. ^ Turnbull 2008, p. 113.
  16. ^ a b Cunningham 2004, p. 93-100.
  17. ^ Mol 2003, p. 206.
  18. ^ Cunningham 2004, p. 67.
  19. ^ Cunningham 2004, p. 90.
  20. ^ Cunningham 2010.


  • Ames, Walter L. (1981). Police and Community in Japan. University of California Press.  
  • Botsman, Dani (2005). Punishment and Power in the Making of Modern Japan. Princeton University Press.  
  • Brinkley, Frank; Kikuchi, Dairoku (2008). A History of the Japanese People from the Earliest Times to the End of the Meiji Era. Encyclopædia Britannica Company. 1915.  Original from Harvard University, Digitized Oct 9, 2008.
  • Ciba Foundation Symposium (2009). Caste and Race: Comparative Approaches Volume 973 of Novartis Foundation Symposia. John Wiley & Sons.  
  • Cunningham, Don (2004). Taiho-jutsu: law and order in the age of the samurai. Tuttle Martial Arts, Tuttle Publishing. pp. 93–100.  
  • Cunningham, Don (2010). "Edo Machi-kata Taiho Jutsu: Armor". Archived from the original on 2011-10-04. 
  • Deal, William E. (2007). Handbook to Life in Medieval and Early Modern Japan. Oxford University Press.  
  • Esselstrom, Erik (2009). Crossing Empire's Edge: Foreign Ministry Police and Japanese Expansionism in Northeast Asia. University of Hawaii Press.  
  • Ikegami, Eiko (2005). Bonds Of Civility: Aesthetic Networks And The Political Origins Of Japanese Culture: Structural Analysis In The Social Sciences. Cambridge University Press.  
  • Mol, Serge. Classical weaponry of Japan: special weapons and tactics of the martial arts. Kodansha International, 2003.  
  • Morrell, Sachiko Kaneko; Morrell, Robert E. (2006). Zen Sanctuary of Purple Robes: Japan's Tōkeiji Convent Since 1285. SUNY Press.  
  • Newman, Jesse C. (2011). The Hated Outsiders: How Manifest Destiny Affected the Japanese and the Jews. AuthorHouse.  
  • Sansom, Sir George Bailey (1963). A History of Japan: 1615-1867. Stanford University Press.  
  • Tabb, William K. (1995). The Postwar Japanese System: Cultural Economy and Economic Transformation. Oxford University Press.  
  • Turnbull, Stephen (2008). The Samurai Swordsman: Master of War. Tuttle Publishing.  

External links


This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.