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Khwaja Abdullah Ansari


Khwaja Abdullah Ansari

Religion Islam
Denomination Sunni
Jurisprudence Hanbali[1]
Creed Athari[2]
Movement Sufi[3]
Stamps of Tajikistan, 2010

Hazrat Shaikh Abu Ismaïl Abdullah al-Herawi al-Ansari or Khajah Abdullah Ansari of Herat (1006–1088) (Persian: خواجه عبدالله انصاری‎‎) also known as Pir-i Herat (پیر هرات) (sage of Herat) was a famous Persian[7] Sufi[8] who lived in the 11th century in Herat (then Khorasan, now Herat province, Afghanistan). One of the outstanding figures in Khorasan in the 5th/11th century: commentator of the Koran, traditionist, polemicist, and spiritual master, known for his oratory and poetic talents in Arabic and Persian.[9]

Tomb in Herat


  • Life 1
  • Books (in Persian) 2
  • Books (in Arabic) 3
  • See also 4
  • Further reading 5
  • References 6


He was born in the Kohandez,[9] the old citadel of Herat, on 4 May 1006. His father Abu Mansur, was a shopkeeper who had spent several years of his youth at Balkh.[9] Abdullah was the disciple of Shaikh Abul Hassan Kharaqani, for whom he had deep respect and faith, as he has said: "Abdullah was a hidden treasure, and its key was in the hands of Abul Hassan Kharaqani."

He practiced the Hanbali fiqh, one of the four Sunni schools of law or jurisprudence. His shrine, built during the Timurid Dynasty, is a popular pilgrimage site.

He wrote several books on Islamic mysticism and philosophy in Persian and Arabic. His most famous work is "Munajat Namah" (literally 'Litanies or dialogues with God'), which is considered a masterpiece of Persian literature. After his death, many of his sayings that had been transmitted by his students along with others that were in his written works were included in the Tafsir of Maybudi, "Kashf al-Asrar" (The Unveiling of Secrets). This is among the earliest complete Sufi Tafsirs of Quran and has been published several times in 10 volumes.

He excelled in the knowledge of Hadith, history, and Ilm ul-Ansaab. He used to avoid the company of the rich, powerful and the influential. His yearly majlis-e-wa'az was attended by people from far and wide. Whatever his disciples and followers used to present to him was handed over to the poor and the needy. He is said to have had a very impressive personality, and used to dress gracefully.

Khwajah Abdullah Ansari of Herat was a direct descendant of Abu Ayyub al-Ansari, and was the ninth in line from him. The lineage is described, and traced in the family history records,[10] as follows;

Abu Ismail Khajeh Abdollah Ansari, son of Abu Mansoor Balkhi, son of Jaafar, son of Abu Mu'aaz, son of Muhammad, son of Ahmad, son of Jaafar, son of Abu Mansoor al-Taabi'i, son of Abu Ayyub al-Ansari.

In the reign of the third Caliph amongst the Khulafaa-e-Rashideen of Islam, Uthman ibn Affan, Abu Mansoor al-Taabi'i took part in the conquest of Khorasan, and subsequently settled in Herat, his descendant Khwajah Abdullah Ansari died there in 1088.

The Hanbali jurist Ibn Qayyim Al-Jawziyya wrote a lengthy commentary on a treatise written by Ansari entitled Madarij al-Salikin.[11] He expressed his love and appreciation for Ansari in this commentary with his statement "Certainly I love the Sheikh, but I love the truth more!'. [12] Ibn Qayyim al-Jawziyya refers to Ansari with the honorific title "Sheikh al-Islam" in his work Al-Wabil al-Sayyib min al-Kalim al-Tayyab [13]

Books (in Persian)

  • Kashf al-Asrar wa 'Iddat al-Abrar (Quran exegesis) (dari : کشف الاسرار و عدة الابرار)
  • Munajat Namah (dari : مناجات نامه)
  • Nasayeh (dari : نصایح)
  • Zad-ul Arefeen (dari : زاد االعالرفین)
  • Kanz-ul Salikeen (dari : کنز السالکین)
  • Haft Hesar (dari : هفت حصار)
  • Elahi Namah (dari : الهی نامه)
  • Muhabbat Namah (dari : محبت نامه)
  • Qalandar Namah (dari : قلندر نامه)
  • Resala-é Del o Jan (dari : رساله دل و جان)
  • Resala-é Waredat (dari : رساله واردات)
  • Sad Maidan (dari : صد میدان)
  • Resala Manaqib Imam Ahmad bin Hanbal

Books (in Arabic)

  • Anwar al-Tahqeeq
  • Zem al-Kalam
  • Manāzel al-Sā'erīn
  • Kitaab al-Frooq
  • Kitaab al-Arba'een

See also

Further reading

  • Biography of Al-Ansari by Shaykh G.F. Haddad
  • Stations of the Sufi Path, The One Hundred Fields (Sad Maydan) of Abdullah Ansari of Herat, translated by Nahid Angha


  1. ^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam. Pelgrave Macmillan. p. 37.  
  2. ^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam. Pelgrave Macmillan. p. 47.  
  3. ^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam. Pelgrave Macmillan. p. 48.  
  4. ^ Slitine, Moulay; Fitzgerald, Michael (2000). The Invocation of God. Islamic Texts Society. p. 4.  
  5. ^ Ovamir Anjum. "Sufism without Mysticism: Ibn al-Qayyim's Objectives in Madarij al-Salikin". University of Toledo, Ohio. p. 164. 
  6. ^ Livnat Holtzman. "Ibn Qayyim al-Jawziyyah". Bar Ilan University. p. 219. 
  7. ^ Arthur John Arberry, "Sufism: an account of the mystics of Islam", Courier Dover Publications, 2001. pg 69: "This manual was well regarded in later times; commentaries upon it were written among others by the celebrated Persian mystic Ansari"
  8. ^ A. G. Ravân Farhâdi, ʻAbd Allāh ibn Muḥammad Anṣārī al-Harawī, "ʻAbdullāh Anṣārī of Herāt (1006-1089 C.E.): an early Ṣūfi master",Routledge, 996.
  9. ^ a b c S. de Laugier de Beaureceuil, "Abdullah Ansari" in Encylcoapedia Iranica [2]
  10. ^ The Ulama of Farangi Mahall and Islamic Culture in South Asia, Francis Robinson, Ferozsons (pvt) Limited, Pakistan. 2002
  11. ^ Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 219 ( and Livnat Holtzman, Essay on Ibn Qayyim al-Jawziyya, p. 363 (
  12. ^ Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4 (quoting Ibn Qayyim al-Jawziyya, Madarij al-Salikin fi ma bayna iyyaka na'budu wa iyyaka nasta'in, ed. Ahmad Fakhri al-Rifi and Asam Faris al-Hurstani, Beirut, Dar al-Jil, 1412/1991, II,. 41 and III. 431). Also, Ovamir Anjum, University of Toledo, Ohio, Sufism without Mysticism: Ibn al-Qayyim's Objectives in Madarij al-Salikin p. 164 ( Qayyims_Objectives_in_Madarij_al-Salikin)
  13. ^ Michael Fitzgerald and Moulay Slitine, The Invocation of God, Islamic Texts Society, Introduction, p 4. Also, Ovamir Anjum, University of Toledo, Ohio, Sufism without Mysticism: Ibn al-Qayyim's Objectives in Madarij al-Salikin p. 164 (
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