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Lex curiata de imperio

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Title: Lex curiata de imperio  
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Lex curiata de imperio

This article is part of a series on the
politics and government of
Ancient Rome
Roman Constitution
Ordinary magistrates
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Precedent and law

In the constitution of ancient Rome, the lex curiata de imperio (plural leges curiatae) was the law confirming the rights of higher magistrates to hold power, or imperium. In theory, it was passed by the comitia curiata, which was also the source for leges curiatae pertaining to Roman adoption.[1]

In the late Republic, historians and political theorists thought that the necessity of such a law dated to the Regal period, when kings after Romulus had to submit to ratification by the Roman people. Like many other aspects of Roman religion and law, the lex curiata was attributed[2] to Numa Pompilius, Rome's second king. This origin seems to have been reconstructed after the fact to explain why the law was required, at a time when the original intent of the ceremony conferring imperium was no longer understood.[3] The last two kings, however, were said to have ruled without such ratification,[4] which at any rate may have been more loosely acclamation.[5]

The law was passed in an assembly that during the late Republic existed in name only, the

  1. ^ Andrew Lintott, The Constitution of the Roman Republic (Oxford: Clarendon Press, 1999), p. 28.
  2. ^ Cicero, De re publica 2.13 et passim.
  3. ^ H.S. Versnel, Triumphus: An Inquiry into the Origin, Development and Meaning of the Roman Triumph (Brill, 1970), p. 320; see pp. 320–322 for discussion of various views of the nature of this imperium and its relation to the lex curiata.
  4. ^ Lintott, Constitution, pp. 28–29, 222.
  5. ^ Lily Ross Taylor, Roman Voting Assemblies from the Hannibalic War to the Dictatorship of Caesar (University of Michigan Press, 1966, 1990), p. 3.
  6. ^ L.R. Taylor, Roman Voting Assemblies, p. 4; Lintott, Constitution, pp. 28–29, 49.
  7. ^ Lintott, Constitution, pp. 28–29, 49.
  8. ^ S.P. Oakley, A Commentary on Livy, Books VI-X (Oxford University Press, 2005), vol. 3, p. 494 online. See also for ancient sources.
  9. ^ Lintott, Constitution, p. 103.
  10. ^ Versnel, Triumphus, p. 168, note 2, citing Cicero, Ad Atticum 4.16.12.
  11. ^ Versnel, Triumphus, pp. 319-349, and 356 online.
  12. ^ Oakley, Commentary on Livy, p. 494.
  13. ^ T. Corey Brennan, The Praetorship in the Roman Republic (Oxford University Press, 2000), p. 13.
  14. ^ Oakley, Commentary on Livy, pp. 493–494. For more on the consuls of 49 BC in regard to the lex curiata, see Jerzy Linderski, "Q. Scipio Imperator," in Imperium sine fine: T. Robert S. Broughton and the Roman Republic (Franz Steiner, 1996), pp. 166–167. On the consuls of 54, see G.V. Sumner, "The coitio of 54 BC, or Waiting for Caesar," Harvard Studies in Classical Philology 86 (1982) 133–139.


  • Lintott, Andrew. The Constitution of the Roman Republic. Oxford: Clarendon Press, 1999.
  • Oakley, S.P. A Commentary on Livy, Books VI-X. Oxford University Press, 2005, vol. 3.
  • Versnel, H.S. Triumphus: An Inquiry into the Origin, Development and Meaning of the Roman Triumph. Brill, 1970.

Selected bibliography

Even if the lex curiata became largely ceremonial, it retained enough force to be useful for political tactics when evoked. Tribunes could obstruct its passage; the consuls of 54 BC lacked the lex, and their legitimacy to govern as proconsuls was questioned; during the civil war, the consuls of 49 used their own lack of a lex as an excuse for not holding elections for their successors.[14]

It has sometimes been supposed that the lex curiata is what conferred the right to take auspices, though scholars are not unanimous on this point.[9] H.S. Versnel, in his study of the Roman triumph, argued that the lex curiata de imperio was a prerequisite for a commander before he could be awarded a triumph.[10] Imperium, Versnel maintained, was not granted to a commander within a political framework, but was rather a quality within the man that manifests itself and is acknowledged ceremonially by a lex curiata de imperio.[11] The lex was not fundamental to the holding of imperium or auspicium,[12] but was rather the act through which the people expressed their recognition of that authority.[13]

[8] have been extensively and inconclusively debated."lex curiata de imperio "The origin, nature, and importance of the [7] continued to serve:lex curiata. It therefore becomes unclear what purpose the comitia centuriata, by contrast, were confirmed by the censors that rendered a curiate law redundant. The bill, or a legislator could include a provision in a imperium By the late Republic, a magistrate could simply dispense with this ratification in claiming his [6]

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