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Ma Nishtana

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Ma Nishtana

Ma Nishtana (Hebrew: מה נשתנה‎, "What has changed?," from the first line of the song) are the four questions sung during the Passover Seder. Often referred to as The Four Questions in English, the Four Questions are traditionally asked by the youngest child at the table who is able. The questions are included in the haggadah as part of the Maggid (מגיד) section.


The questions originate in the Mishna, Pesachim 10:4, but are quoted differently in the Jerusalem and Babylonian Talmuds. The Jerusalem Talmud only records three questions; why foods are dipped twice as opposed to once, why matzah is eaten, and why the meat sacrifice is eaten exclusively roasted. (The last question is a reference to the paschal sacrifice which was fire-roasted).[1] The Babylonian Talmud quotes four questions; why matza is eaten, why maror is eaten, why meat is eaten exclusively roasted, and why food is dipped twice.[2] The version in the Jerusalem Talmud is also the one most commonly found in manuscripts.[3] As the paschal sacrifice was not eaten after the destruction of the temple, the question about the meat was dropped.[4] The Rambam and Saadia Gaon both add a new question to the liturgy to replace it: "why do we recline on this night?"[3] Ultimately, the question of reclining was maintained, in part to create a parallelism between the number of questions and the other occurrences of the number four in the hagaddah.[3]

Contemporary tunes

Ma Nishtana in Yiddish

One of the current tunes widely used for the Ma Nishtana was written by Ephraim Abileah in 1936 as part of his oratorio "Chag Ha-Cherut".[5]

Current text

English Transliteration Hebrew
What has changed, this night,
from all the other nights
Mah nishtanah, ha-laylah ha-zeh,
mi-kol ha-leylot
מַה נִּשְׁתַּנָּה, הַלַּיְלָה הַזֶּה
מִכָּל הַלֵּילוֹת
That in all other nights we eat both
chametz and matzah,
on this night, we eat only matzah
She-b'khol ha-leylot 'anu 'okhlin
chameytz u-matzah,
ha-laylah ha-zeh, kulo matzah
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין
חָמֵץ וּמַצָּה
הַלַּיְלָה הַזֶּה, כֻּלּוֹ מַצָּה
That in all other nights we eat
many vegetables,
on this night, maror
She-b'khol ha-leylot 'anu 'okhlin
sh'ar y'raqot,
ha-laylah ha-zeh, kulo maror
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין
שְׁאָר יְרָקוֹת
הַלַּיְלָה הַזֶּה, כֻּלּוֹ מָרוֹר
That in all other nights we do not
dip vegetables even once,
on this night, we dip twice
She-b'khol ha-leylot 'eyn 'anu
matbilin 'afilu pa`am 'achat,
ha-laylah ha-zeh, shtey pe`amim
שֶׁבְּכָל הַלֵּילוֹת אֵין אָנוּ
מַטְבִּילִין אֲפִילוּ פַּעַם אֶחָת
הַלַּיְלָה הַזֶּה, שְׁתֵּי פְעָמִים
That in all other nights
some eat sitting and others reclining,
on this night, we are all reclining
She-b'khol ha-leylot 'anu 'okhlin
beyn yoshvin u-veyn m'subin,
ha-laylah ha-zeh, kulanu m'subin
שֶׁבְּכָל הַלֵּילוֹת אָנוּ אוֹכְלִין
בֵּין יוֹשְׁבִין וּבֵין מְסֻבִּין
הַלַּיְלָה הַזֶּה, כֻּלָּנוּ מְסֻבִּין

Alternate texts

The custom of the Hasidic Chabad-Lubavitch community places the order of the four questions as follows: 1. Dipping the food 2. Eating matzah 3. Eating bitter herbs 4. Reclining.[6]

Contemporary use

The four questions are traditionally asked by the youngest person at the table that is able to do so.[7] Much of the seder is designed to fulfill the biblical obligation to tell the story to one's children,[8] and many of the customs that have developed around the Four Questions are designed to pique a child's curiosity about what is happening in order to hold their attention.[7]

See also


  1. ^ Jerusalem Talmud, Pesachim, 60b
  2. ^ Talmud bavli, Pesachim, 116a
  3. ^ a b c  
  4. ^ Rambam, Mishnah Torah, hilchot chumetz u matza, 8:3
  5. ^ Weiss, Sam. "Chazzanut - Mah Nishtanah". Retrieved 2008-09-21. 
  6. ^ .Chabad.orgCotler, Yisroel. Why Is Chabad’s Four Questions Different Than All Others’?
  7. ^ a b "Judaism 101: Pesach Seder: How is This Night Different". Retrieved 2008-09-21. 
  8. ^ Exodus, 13:8

External links

  • Listen to the Ma Nishtana online
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