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Opsikion

Theme of Opsikion
Ὀψίκιον, θέμα Ὀψικίου
Theme of the Byzantine Empire
640s/660s–1230s
Location of Opsician Theme
The Asian themes of the Byzantine Empire c. 780.
Capital Ancyra, then Nicaea
Historical era Middle Ages
 -  Establishment as a theme 640s/660s
 -  Fall to the Latins 1234
Today part of  Turkey

The Opsician Theme (Greek: θέμα Ὀψικίου, thema Opsikiou) or simply Opsikion (Greek: [θέμα] Ὀψίκιον, from Latin: Obsequium) was a Byzantine theme (a military-civilian province) located in northwestern Asia Minor (modern Turkey). Created from the imperial retinue army, the Opsikion was the largest and most prestigious of the early themes, being located closest to Constantinople. Involved in several revolts in the 8th century, it was split in three after ca. 750, and lost its former pre-eminence. It survived as a middle-tier theme until after the Fourth Crusade.

Contents

  • History 1
  • See also 2
  • Notes 3
  • References 4
  • Sources 5

History

The Opsician theme was one of the first four themes, and has its origin in the praesental armies of the East Roman army.a[›] The term Opsikion derives from the Latin term Obsequium ("retinue"), which by the early 7th century came to refer to the units escorting the emperor on campaign.[1] It is possible that at an early stage, the Opsikion was garrisoned inside Constantinople itself.[2] In the 640s, however, following the disastrous defeats suffered during the first wave of the Muslim conquests, the remains of the field armies were withdrawn to Asia Minor and settled into large districts, called "themes" (themata).[3] Thus the Opsician theme was the area where the imperial Opsikion was settled, which encompassed all of north-western Asia Minor (Mysia, Bithynia, parts of Galatia, Lydia and Paphlagonia) from the Dardanelles to the Halys River, with Ancyra as its capital. The exact date of the theme's establishment is unknown; the earliest reference points to a creation as early as 626, but the first confirmed occurrence is in 680.[4][5][6] It is possible that it also initially included the area of Thrace, which seems to have been administered jointly with the Opsikion in the late 7th and early 8th centuries.[4][7]

The unique origin of the Opsikion was reflected in several aspects of the theme's organization. Thus the title of its commander was not stratēgos (στρατηγός, "general") as with the other themes, but komēs (κόμης, "count"), in full komēs tou basilikou Opsikiou (κόμης τοῦ βασιλικοῦ Ὀψικίου, "Count of the imperial Opsikion").[4] Furthermore, it was not divided into tourmai, but into domesticates formed from the elite corps of the old army, such as the Optimatoi and Boukellarioi, both terms dating back to the recruitment of Gothic foederati in the 4th–6th centuries.[8] Its prestige is further illustrated by the seals of its commanders, where it is called the "God-guarded imperial Opsikion" (θεοφύλακτον βασιλικόν ὀψίκιον; Latin: a Deo conservandum imperiale Obsequium).[6]

Being the theme closest to the imperial capital Constantinople and enjoying a position of pre-eminence among the other themes, the counts of the Opsikion were often tempted to revolt against the emperors. Already in 668, on the death of Emperor Constans II in Sicily, the count Mezezius staged an abortive coup.[9] Under the patrikios Barasbakourios, the Opsikion was the main power-base of Emperor Justinian II (r. 685–695 and 705–711).[6] Justinian II also settled many Slavs captured in Thrace there, in an attempt to boost its military strength. Most of them, however, deserted to the Arabs on the first battle.[10] In 713, the Opsikian army rose up against Philippikos Bardanes (r. 711–713), the man who overthrew and murdered Justinian, and enthroned Anastasios II (r. 713–715), only to overthrow him too in 715 and install Theodosios III (r. 715–717) in his place.[11] In 717, the Opsicians supported the rise of Leo III the Isaurian (r. 717–740) to the throne, but in 718, their count, the patrikios Isoes, rose up unsuccessfully against him.[6] In 741–742, the kouropalatēs Artabasdos used the theme as a base for his brief usurpation of Emperor Constantine V (r. 741–775). In 766, another count was blinded after a failed mutiny against the same emperor.[5] The revolts of the Opsician theme against the Isaurian emperors were not only the result of its counts' ambition: the Opsicians were staunchly iconodule, and opposed to the iconoclast policies of the Isaurian dynasty.[12] As a result, Emperor Constantine V set out to weaken the theme's power by splitting off the new themes of the Boukellarioi and the Optimatoi.[13][14] At the same time, the emperor recruited a new set of elite and staunchly iconoclast guard regiments, the tagmata.[13][15]

Consequently, the reduced Opsikion was downgraded from a guard formation to an ordinary cavalry theme: its forces were divided into tourmai, and its count fell to the sixth place in the hierarchy of thematic governors and was even renamed to the "ordinary" title of stratēgos by the end of the 9th century.[6][16][17] In the 9th century, he is recorded as receiving an annual salary of 30 pounds of gold, and of commanding 6,000 men (down from an estimated 18,000 of the old Opsikion).[16][18] The thematic capital was moved to Nicaea. The 10th-century emperor Constantine Porphyrogennetos, in his De Thematibus, mentions further nine cities in the theme: Cotyaeum, Dorylaeum, Midaion, Apamea, Myrleia, Lampsacus, Parion, Cyzicus and Abydus.[6]

In the great Latin Empire).[6][16]

See also

Notes

^ a: The praesental armies were the forces commanded by the two magistri militum praesentalis, the "masters of the soldiers in the presence [of the emperor]". They were stationed around Constantinople in Thrace and Bithynia, and formed the core of the various imperial expeditions in the 6th and early 7th centuries.

References

  1. ^ Haldon 1984, pp. 443–444.
  2. ^ Haldon 1984, p. 178.
  3. ^ Haldon 1997, pp. 214–216.
  4. ^ a b c Treadgold 1995, p. 23.
  5. ^ a b Kazhdan 1991, p. 1528.
  6. ^ a b c d e f g h Lampakis & Andriopoulou 2003.
  7. ^ Kazhdan 1991, p. 2079.
  8. ^ Lounghis 1996, pp. 28–32.
  9. ^ Haldon 1997, p. 313.
  10. ^ Treadgold 1995, p. 26.
  11. ^ Treadgold 1995, p. 27; Haldon 1997, pp. 80, 442.
  12. ^ Lounghis 1996, pp. 27–28.
  13. ^ a b Lounghis 1996, pp. 28–31.
  14. ^ Treadgold 1995, pp. 29, 71.
  15. ^ Treadgold 1995, pp. 71, 99, 210.
  16. ^ a b c Kazhdan 1991, p. 1529.
  17. ^ Lounghis 1996, p. 30.
  18. ^ Haldon 1999, p. 314.
  19. ^ Treadgold 1995, p. 31.
  20. ^ Haldon 1999, p. 97.
  21. ^ Ahrweiler 1966, p. 79.

Sources

  •  
  • Haldon, John F. (1984). Byzantine Praetorians: An Αdministrative, Ιnstitutional and Social Survey of the Opsikion and the Tagmata, c. 580-900 3. Bonn, Germany: R. Habelt.  
  • Haldon, John F. (1997). Byzantium in the Seventh Century: The Transformation of a Culture. Cambridge, United Kingdom: Cambridge University Press.  
  • Haldon, John F. (1999). Warfare, State and Society in the Byzantine World, 565-1204. London, United Kingdom: University College London Press (Taylor & Francis Group).  
  •  
  • Lampakis, Stylianos; Andriopoulou, Vera (October 17, 2003). "Theme of Opsikion (Οψικίου Θέμα)". Encyclopedia of the Hellenic World: Asia Minor (in Greek). Athens, Greece: Foundation of the Hellenic World. Retrieved 7 October 2009. 
  • Lounghis, T. C. (1996). "The Decline of the Opsikian Domesticates and the Rise of the Domesticate of the Scholae". Byzantine Symmeikta (10): 27–36.  
  • Pertusi, A. (1952). Constantino Porfirogenito: De Thematibus (in Italian). Rome, Italy: Biblioteca Apostolica Vaticana. 
  • Treadgold, Warren T. (1995). Byzantium and Its Army, 284–1081. Stanford, California: Stanford University Press.  
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