World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0000168175
Reproduction Date:

Title: Scourge  
Author: World Heritage Encyclopedia
Language: English
Subject: Knout, Trey Spruance, Scourge (disambiguation), Martinet, Scorpio
Collection: Ritual Weapons, Whips
Publisher: World Heritage Encyclopedia


Medical examination photo of Gordon showing his scourged back, widely distributed by Abolitionists to expose the brutality of slavery.

A scourge is a whip or lash, especially a multi-thong type, used to inflict severe corporal punishment or self-mortification on the back.


  • Etymology 1
  • Description 2
  • Metaphoric use 3
  • See also 4
  • Notes 5
  • References 6
  • Further reading 7


The word is most commonly considered to be derived from Old French escorgier - "to whip", going further back to the Vulgar Latin excorrigiare: the Latin prefix ex- "out, off" with its additional English meaning of "thoroughly", plus corrigia - "thong", or in this case "whip". Some connect it to Latin: 'excoriare', "to flay", built of two Latin parts, ex- ("off") and corium, "skin".


Reproduction of a medieval scourge

The typic (Latin: flagrum; diminutive: flagellum) has several thongs fastened to a handle; cat o' nine tails: naval thick-rope knotted-end scourge, the army and civil prison versions usually are leather.[1]

The scourge, or flail, and the crook are the two symbols of power and domination depicted in the hands of Osiris in Egyptian monuments.[2] They are the unchanging form of the instrument throughout the ages,[1] though one interpretation of the flail depicted in Egyptian mythology is that it was an agricultural instrument used to thresh wheat, not implement corporal punishment.[3]

The priests of Cybele scourged themselves and others. Such stripes were considered sacred.[4]

From a Biblical quotation, scorpio "scorpion" is Latin for a Roman flagrum. Hard material was affixed to multiple thongs to give a flesh-tearing "bite". 1 Kings 12:11: "...My father scourged you with whips; I will scourge you with scorpions" said Rehoboam, referring to increased conscription and taxation beyond Solomon's. The name testifies to the pain caused by the arachnid. To its generous Roman application testifies the existence of the Latin words Flagrifer 'carrying a whip' and Flagritriba 'often-lashed slave'.[4] According to the Gospel of John, Pontius Pilate, the Roman governor of Judea, ordered Jesus to be scourged.[5]

Fifteenth-century woodcut of flagellants scourging themselves

Scourging was the first step in the traditional Roman punishment for parricide.

Scourging was soon adopted as a sanction in the monastic discipline of the fifth and following centuries. Early in the fifth century it is mentioned by Palladius of Galatia in the Historia Lausiaca,[6] and Socrates Scholasticus[7] tells us that, instead of being excommunicated, offending young monks were scourged. (See the sixth-century rules of St. Cæsarius of Arles for nuns,[8] and of St. Aurelian of Arles.[9]) Thenceforth scourging is frequently mentioned in monastic rules and councils as a preservative of discipline.[10] Its use as a punishment was general in the seventh century in all monasteries of the severe Columban rule.[11]

Canon law (Decree of Gratian, Decretals of Gregory IX) recognized it as a punishment for ecclesiastics; even as late as the sixteenth and seventeenth centuries, it appears in ecclesiastical legislation as a punishment for blasphemy, concubinage and simony. Though doubtless at an early date a private means of penance and mortification, such use is publicly exemplified in the tenth and eleventh centuries by the lives of St. Dominic Loricatus[12] and St. Peter Damian (died 1072). The latter wrote a special treatise in praise of self-flagellation; though blamed by some contemporaries for excess of zeal, his example and the high esteem in which he was held did much to popularize the voluntary use of the scourge or "discipline" as a means of mortification and penance. Thenceforth it is met with in most medieval religious orders and associations.[4]

The practice was, of course, capable of abuse, and so arose in the thirteenth century the fanatical sect of the Flagellants, though in the same period we meet with the private use of the "discipline" by such saintly persons as King Louis IX of France and Elisabeth of Hungary.[4]

Metaphoric use

Semi-literal usages such as "the scourge of God" for Attila the Hun (i.e. "God's whip with which to punish the nations") led to metaphoric uses to mean a severe affliction, e.g. "the scourge of drug abuse".

See also


  1. ^ a b  One or more of the preceding sentences incorporates text from a publication now in the public domain
  2. ^
  3. ^
  4. ^ a b c d Tierney 1909.
  5. ^ John 19:1
  6. ^ Tierney 1909 cites Historia Lausiaca vi
  7. ^ Tierney 1909 cites Socrates Hist. Eccl., IV, xxiii
  8. ^ Tierney 1909 cites Patrologia Latina, LXVII, 1111
  9. ^ Tierney 1909 cites Patrologia Latina, LXVIII, 392, 401-02
  10. ^ Tierney 1909 cites Hefele, "Concilieng.", II, 594, 656
  11. ^ Tierney 1909 cites St. Columbanus, in "Regula Cœnobialis", c. x, in Patrologia Latina, LXXX, 215 sqq; for later centuries of the early Middle Ages see Louis Thomassin, Vetus ac nova ecclesiae disciplina, II (3), 107; Du Cange, "Glossar. med. et infim. latinit.", s. v. "Disciplina"; Gretser, "De spontaneâ disciplinarum seu flagellorum cruce libri tres" (Ingolstadt, 1603); Franz Quirin von Kober, "Die körperliche Züchtigung als kirchliches Strafmittel gegen Cleriker und Mönche" in Tüb. "Quartalschrift" (1875).
  12. ^ Tierney 1909 cites Patrologia Latina, CXLIV, 1017; the surname means 'strapped'


  •  This article incorporates text from a publication now in the public domain

Further reading

  • H. H. Mallinckrodt, Latijn-Nederlands woordenboek (Latin-Dutch dictionary)
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.