World Library  
Flag as Inappropriate
Email this Article

Synods of Antioch

Article Id: WHEBN0002725542
Reproduction Date:

Title: Synods of Antioch  
Author: World Heritage Encyclopedia
Language: English
Subject: History of Eastern Orthodox Christian theology, History of the Orthodox Church, Saint Nonnus, Arianism, First Council of Nicaea
Collection:
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Synods of Antioch

Beginning with three synods convened between 264 and 269 in the matter of Paul of Samosata, more than thirty councils were held in Antioch in ancient times. Most of these dealt with phases of the Arian and of the Christological controversies. For example, the Catholic Encyclopedia article on Paul of Samosata[1] states:

It must be regarded as certain that the council which condemned Paul rejected the term homoousios; but naturally only in a false sense used by Paul; not, it seems because he meant by it a unity of Hypostasis in the Trinity (so St. Hilary), but because he intended by it a common substance out of which both Father and Son proceeded, or which it divided between them, — so St. Basil and St. Athanasius; but the question is not clear. The objectors to the Nicene doctrine in the fourth century made copious use of this disapproval of the Nicene word by a famous council.

The most celebrated took place in the summer of 341 at the dedication of the golden Basilica, and is therefore called in encaeniis (εν εγκαινιοις), in dedicatione. Nearly a hundred bishops were present, all from the Orient, but the bishop of Rome was not represented. The emperor Constantius attended in person.

The council approved three creeds.[2] Whether or not the so-called "fourth formula"[3] is to be ascribed to a continuation of this synod or to a subsequent but distinct assembly of the same year, its aim is like that of the first three; while repudiating certain Arian formulas it avoids the orthodox term "homoousios," fiercely advocated by Athanasius and accepted by the First Council of Nicaea. The somewhat colourless compromise doubtless proceeded from the party of Eusebius of Nicomedia, and proved not unacceptable to the more nearly orthodox members of the synod.

The twenty-five canons adopted regulate the so-called metropolitan constitution of the church. Ecclesiastical power is vested chiefly in the metropolitan (later called archbishop), and the semi-annual provincial synod (cf. Nicaea, canon 5), which he summons and over which he presides. Consequently, the powers of country bishops (chorepiscopi) are curtailed, and direct recourse to the emperor is forbidden. The sentence of one judicatory is to be respected by other judicatories of equal rank; re-trial may take place only before that authority to whom appeal regularly lies.[4] Without due invitation, a bishop may not ordain, or in any other way interfere with affairs lying outside his proper territory; nor may he appoint his own successor. Penalties are set on the refusal to celebrate Easter in accordance with the Nicene decree, as well as on leaving a church before the service of the Eucharist is completed.

The numerous objections made by eminent scholars in past centuries to the ascription of these twenty-five canons to the synod in encaeniis have been elaborately stated and probably refuted by Hefele. The canons formed part of the Codex canonum used at Chalcedon in 451 and passed over into the later collections of East and West.

See also

Notes

  • The canons are printed in Greek,[5] and translated.[6] The four dogmatic formulas are given by G. Ludwig Hahn.[7]
  •  

References

  1. ^ CATHOLIC ENCYCLOPEDIA: Paul of Samosata
  2. ^ Hahn, §§ 153-155.
  3. ^ Hahn, § 156.
  4. ^ See canons 3, 4, 6.
  5. ^ By Mansi ii. 1307 ff., Bruns i. 80 ff., Lauchert 43 ff.
  6. ^ By Hefele, Councils, ii. 67 ff. and by H. R. Percival in the Nicene and Post-Nicene Fathers, 2nd series, xiv. 108 ff.
  7. ^ Bibliothek der Symbole, 3rd edition (Breslau, 1897), 183 ff.; for translations compare the Nicene and Post-Nicene Fathers, 2nd series, iv. 461 ff., ii. 39 ff., ix. 12, ii. 44, and Hefele, ii. 76 ff.
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from World eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.